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“God is father of all children,” Pope Francis comments on homosexuality as he shares his thoughts, fears, & feelings

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A new book interview in Italian with Pope Francis, entitled La paura come dono (“Fear as a Gift”), will be released by Edizioni San Paolo on January 25. The author, Italian psychologist and psychotherapist Salvo Noé, conducted a lengthy interview with Pope Francis, looking at a host of topics over the nearly ten years of Pope Francis’ pontificate.

Regarding decision-making, the Pope says “sometimes yes, when I have to make a decision, I say to myself, ‘If I do this like this…?’ And that’s a little bit of fear of making a mistake, isn’t it? And fear in this case helps me, because it leads me to weigh carefully the decisions to be taken, how to do carry them out and everything else. It is not fear that overtakes me, no, no. It is a feeling that makes me proceed carefully: fear can be like a mother who warns you.”

Doctor Noé met with Pope Francis at Santa Marta, where the Pope resides, and told Vatican News that “in one of the many meetings, I told the Holy Father about my wish to write a book on fear, asking him if he would like to offer his own contribution to it. As usual, he said yes; and so, on a January afternoon, with my recorder in hand, I asked some questions that the Pope answered with his usual calm and reassuring voice. He also asked me some questions about fear and so ours became a conversation full of food for thought.” The long conversation then covered a wide range of topics, ranging from seminary formation, the challenge presented by hypocrisy, worldliness, careerism, welcoming homosexuals and migrants, and preventing clergy abuse by perhaps introducing psychological reviews in seminaries.

Psychology and seminaries

Regarding the process of discerning a vocation to the priesthood, the Pope responds that “it is necessary to evaluate in an integral way how one is living, the psychological dimension, the interpersonal relationships of the one who wishes to embark on the path to priesthood by entering the seminary.” “It is better to lose a vocation than to take a risk with an unsafe candidate,” he affirms. For the Pope, the use of psychology in seminaries can be “very useful,” as “the sexual abuse of minors by clergy has dramatically highlighted this problem.”

Homosexual persons

The interview also dwells on the subject of persons with homosexual tendencies: “God is Father and does not deny any of His children,” the Pope says. “And God’s style is closeness, mercy, and tenderness. Not judgment and marginalization. God draws near with love to each of His children, to each and every one of them. His heart is open to each and every one. He is Father. Love does not divide, but unites.”

Migration and fear-mongering

Continuing on the subject of welcome, Pope Francis also mentions an issue dear to him, that of migrants, who he says are often used as a reason to “to make people afraid, to have them believe that our problems arise from (migration).” Instead, our problems “arise from the lack of higher values, from the disorganized way of living in our homes and in our cities, from the emptiness of faith that distances us from one another and does not allow us brotherhood.”

Ecological living

In a similar way, Pope Francis reiterates his call to “adopt an environmentally respectful lifestyle to safeguard the heritage of creation and to protect the lives of those who inhabit the planet.” “Our planet is sick,” he says, “and it is mistreated and plundered,” the consequence of “a way of life dominated by selfishness and a culture of waste, and it has placed before us an alternative: to continue on the road traveled so far or to embark on a new path.” What is needed, he says, is an “ecological conversion,” a “change in direction… where we assume responsibility, committing to care for our common home.”

Excessive fear

Pope Francis and Dr. Noé reflect at length on the topic of fear, the central theme of the book. “Excessive fear can hurt, weaken . . . and paralyze us, so much so that a person overcome by fear does not move, does not know what to do. . .” the Pope notes. “Excessive fear, in fact, is not a Christian attitude, but it is an attitude, we can say, of an imprisoned soul, [a soul] without freedom, which has no freedom to look forward, to create something, to do good.”

Dealing with hypocrisy

Hypocrisy is not Christian either, the Pope adds. “It is fear of the truth,” he explains, and the Church is not immune from it. “A hypocrite fears the truth. One prefers to pretend rather than be oneself. It is like gambling with your soul. Pretending destroys the courage to tell the truth openly, and so one easily does away with the obligation to tell the truth always, everywhere, and in spite of everything.” “There are many situations where this happens: it is hidden in the workplace, where one tries to appear friendly with colleagues while competition leads to striking behind their backs; in politics, it is not unusual to find hypocrites who have split public and private lives.” However, the Pope stressed, “it is particularly detestable to find hypocrisy in the Church. Unfortunately, it exists and there are many hypocritical Christians and ministers. We should never forget the Lord’s words, ‘Let your speech be yes, yes, no, no.’ Anything more comes from the Evil One.”

The 2013 Conclave

From reflections, the book moves to historical events, going back to the day of the election and the “welcoming and simple” way the new Pope presented himself to the world, as Dr. Noé says, that “won the hearts of so many.” “I did not expect to be elected, but I never lost my peace. I had brought a small briefcase, convinced I was going back to Buenos Aires, in time for Palm Sunday. I had left the homilies there prepared. Instead, I stayed in Rome,” Pope Francis explains in the book. He recalls Cardinal Claudio Hummes telling him not to forget the poor, and also his reassurance, “Don’t worry, that’s how the Holy Spirit does it,” when faced with the surprised expression of the newly elected Pope. “I felt a peace and tranquility, even in the key choices; for example, I did not want to wear anything, only the white papal cassock. Even the shoes I did not want to wear. I already had the shoes and I just wanted to be normal. Then I went out and said good evening.”

Walking the streets

Pope Francis once again spoke about his longing to be able to walk the streets as he used to Argentina, meeting people, talking with them, and hearing about their stories, difficulties, and situations: “I have to stick with security protocols. Here they are afraid that something might happen to me.” It is another fear, although in this case it is justified, he acknowledges. “The first few times, as soon as I was elected, I tried to go out a few times without warning, and I created serious problems for the people who work to ensure my security,” the Pope reveals.

Choosing Santa Marta

Regarding his choice to live at the Santa Marta guesthouse in the Vatican, where he eats in a common dining room and shares his table with other people, Dr. Noé asks if this decision was influenced by any kind of fear. “Yes,” Pope Francis replies, “I chose to live at Santa Marta, rather than the historic papal apartments in the Apostolic Palace, because, as you can understand, I need to meet people, to talk, and here I feel freer. There I felt closed in, and that made me afraid. Each of us has to know ourselves to find the best solutions to our issues. When I was brought to the Apostolic Palace as soon as I was elected, I saw a very big bedroom, a big bathroom, and a (type of) funnel effect. Big rooms but a small entrance, where only very few staff can enter. So I thought, I need to accept if I can’t go out and walk around outside the Vatican, but I want to at least meet people. That’s why I chose Santa Marta. I wanted to break this habit of a pope being isolated.”

Closeness, an antidote to fear

On the other hand, “closeness to people, being able to interact with each other, doing things together is the real antidote to fear,” Pope Francis points out. “Many times, isolation, feeling wrong, having problems and not finding help, can result in a crisis that can turn into mental distress. My work is full of people who feel lonely and terribly far from ‘home.’ Loneliness is the real evil of our society. Everyone connected with cellphones, but disconnected with reality.”

Worldliness, a perversion in the Church

Finally, Pope Francis offers reassurance about the future: “Jesus is always at our side.” He calls on the faithful to “live with love, knowing how to entrust ourselves to the Father.” And he once again appeals to all priests to show “mercy, courage, and open doors.” “Today,” he says, “the greatest perversion in the Church is that of priests who are ‘climbers’ and worldliness. Worldliness can lead to vanity, arrogance, and pride. Worldliness kills, as I once said; a worldly priest is a clericalized pagan. The faithful need to see that we are like them, that we have the same fears and desires to live in God’s grace. And bring believers and nonbelievers together and talk with an open heart. This we all need to do.”

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Pope Leo XIV appoints members of International Theological Commission

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Pope Leo XIV

On Monday, Pope Leo XIV appointed 24 new members, confirming 6 others, including Msgr. Piero Coda for another five years as the Commission’s Secretary General.

The Commission bears the task of assisting the Holy See, particularly the Dicastery for the Doctrine of the Faith, in examining doctrinal questions of major importance and current relevance, bringing together theologians from different schools and nations.

As in the previous five years, the members also reflect a variety of ecclesial backgrounds, representing different states of life and religious charisms.

Increased lay representation

The number of women on the Commission has risen from five to eight, including five laywomen. Together with three laymen, they bring the total number of lay members to eight, double that of the previous term.

Europe accounts for 13 members, compared with 14 previously. Asia and Africa each have four representatives, up from three each, while South America has five, compared with four. North America retains three members, and Australia one.

The appointments mark the beginning of the Commission’s eleventh five-year term. Its customary plenary session is scheduled for November 23–27.

The Commission’s membership

The Holy See Press Office published the list of the Commission’s new members:

Monsignor Carlo Dell’Osso, Secretary of the Pontifical Institute of Christian Archaeology;

Monsignor Lubomír Žák, Full Professor at the Saints Cyril and Methodius Faculty of Theology of Palacký University Olomouc, Czechia;

Father Khaled Emmanuel Anatolios, Chair of the Department of Theology at the University of Notre Dame in South Bend, United States;

Father Ángel Cordovilla Pérez, Dean of the Faculty of Theology and the Faculty of Canon Law at Comillas Pontifical University in Madrid, Spain;

Father Tiago de Fraga Gomes, Professor at the School of Humanities of the Pontifical Catholic University of Rio Grande do Sul in Porto Alegre, Brazil;

Father Gilbert De Lima, Executive Secretary of the Commission for Theology and Doctrine of the Conference of Catholic Bishops of India;

Father Clarence Devadass, Director of the Catholic Research Centre in Kuala Lumpur, Malaysia;

Father Fabricio Leonel Forcat, Associate Professor at the Faculty of Theology of the Pontifical Catholic University of Argentina in Buenos Aires, Argentina;

Father Julián Arturo López Amozurrutia, Dean of the Faculty of Theology of the Pontifical University of Mexico;

Father Gaston Ogui Cossi, Dean of the Bobo-Dioulasso University Unit of the Catholic University of West Africa, Benin;

Father Csaba Török, Associate Professor at Esztergom Theological College, affiliated with the Faculty of Theology of Pázmány Péter Catholic University, Hungary;

Father Paul Béré, S.J., Dean of the Biblical Faculty of the Pontifical Biblical Institute of the Pontifical Gregorian University in Rome, Italy;

Father Michel Fédou, S.J., Professor Emeritus of the Faculty of Theology at Facultés Loyola Paris, France;

Father Bernhard Knorn, S.J., Full Professor at Sankt Georgen Graduate School of Philosophy and Theology in Frankfurt am Main, Germany;

Father Patrick Mwania, C.S.Sp., Vice Chancellor of Tangaza University in Nairobi, Kenya;

Father Jorge Alejandro Scampini, O.P., Full Professor at the Faculty of Theology of the Pontifical Catholic University of Argentina in Buenos Aires, Argentina;

Sister Shu Chin (Maria Teresa) Hu, F.I., Extraordinary Professor at the Fu Jen Faculty of Theology of Saint Robert Bellarmine in Taipei, Taiwan;

Professor Teresa Hyeon Soon Choi, Associate Professor at the Institute for Whole Person Education Center of Sogang University in Seoul, South Korea;

Professor Boyd Taylor Coolman, Associate Professor in the Theology Department at Boston College in Chestnut Hill, United States;

Professor Maria Teresa Fattori, Researcher at the University of Teramo, Italy;

Professor Claudia Leal Luna, Full Professor at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences in Rome, Italy;

Professor Sara Parvis, Associate Professor at the School of Divinity of the University of Edinburgh, Scotland, United Kingdom;

Professor Jan-Heiner Tück, Head of the Department of Dogmatic Theology and the History of Dogma at the University of Vienna, Austria;

Professor Anne-Sophie Vivier-Muresan, Dean of the Faculty of Theology at the Catholic Institute of Paris, France.

The full list also includes the six members confirmed for another five-year term: Msgr. Piero Coda, Secretary General; Father Alberto Cozzi; Father Simon Francis Gaine; Professor Reinhard Huetter; Sister Isabell Naumann; and Sister Josee Ngalula.

Serving the Church’s doctrinal work

Pope Paul VI established the International Theological Commission in 1969 within the then-Congregation for the Doctrine of the Faith, now the Dicastery.

The Commission brings together theologians from different schools and nations, distinguished by their scholarship and fidelity to the Church’s Magisterium.

Its members, numbering no more than 30, are appointed by the Pope for five-year terms, following a proposal by the Dicastery’s Prefect and consultation with Bishops’ Conferences.

The results of its studies are submitted to the Pope and made available to the Dicastery for its work.

Pope John Paul II promulgated the Commission’s definitive statutes in 1982.

Over the course of its history, the Commission has published 33 documents with the approval of its president, the Prefect of the Dicastery for the Doctrine of the Faith.

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Fr Ssekabira Accused of Shs500m Money Laundering Remanded

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Rev. Fr. Deusdedit Ssekabira, a Catholic priest who had been detained for weeks following his arrest by Uganda Peoples’ Defence Forces (UPDF) soldiers in Masaka District earlier this month, has appeared before the Masaka Magistrate’s Court for the first time.

However, the presiding magistrate, Abdallah Kayiza, remanded Fr. Ssekabira until January 21, 2026, after ruling that the court lacks jurisdiction to hear the money laundering case.

Fr. Ssekabira is accused of money laundering, with prosecutors alleging that he concealed Shs500 million, which the state claims he knew or suspected to be proceeds of crime. The charge is brought under provisions of the Anti-Money Laundering Act.

Court documents indicate that the alleged offence relates to financial transactions carried out over a period spanning several years, though details of the prosecution’s evidence were not presented during the brief appearance, as the court did not take plea.

The priest’s court appearance comes after weeks of public uncertainty over his whereabouts. Early this month, reports circulated on social media claiming he had been abducted by armed men believed to be soldiers. The Uganda Police Force later said it was verifying the reports.

Subsequently, the UPDF confirmed that Fr. Ssekabira was in lawful custody, stating that he had been arrested over alleged involvement in what the military described as “violent subversive activities against the state.” The military did not initially disclose that he would face financial crime charges.

Fr. Ssekabira will remain on remand as the state prepares to take the case to a court with competent jurisdiction to hear money laundering offences. There was no immediate comment from his lawyers or from the Catholic Church following the court session.

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American Missionary Dies in Kampala Train Accident

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A tragic train–vehicle collision at the Wankoko level crossing in Bugolobi has claimed the life of an American missionary, Savannah Gardner, Ugandan authorities have confirmed.

According to a statement issued by Uganda Railways Corporation (URC), the accident occurred on the evening of Friday, December 19, at about 5:37pm, involving a commuter train travelling from Kampala to Namanve and a private motor vehicle, a Mitsubishi Pajero, registration number UBF 582X.

URC said the level crossing was manned by both Railway Police and URC staff at the time, and traffic on all approaches had been halted to allow the train to pass. Preliminary reports indicate that the vehicle attempted to cross the railway line, resulting in a collision with the oncoming train.

Savannah Gardner died at the scene. Her husband, Matthew Gardner, sustained internal injuries and is currently receiving treatment in hospital. Their two young children, Jedidiah (4) and Mason (1), were not injured.

The Gardner family are missionaries serving in Uganda under Baptist International Missions, Inc. (BIMI). A prayer appeal shared by fellow missionaries said Savannah “went to Heaven instantly,” while noting that Matthew remains hospitalised but in stable condition.

URC said it has launched internal investigations and is cooperating fully with the Uganda Police Force to establish the exact circumstances surrounding the incident.

“Our heartfelt condolences go out to the family of the late Savannah Gardner,” URC said in its statement, while urging all road users to exercise extreme caution when approaching railway crossings.

The incident has renewed public attention on road and rail safety in Kampala, particularly at level crossings along busy urban routes.

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